Tattoos have journeyed from the fringes of society to mainstream acceptance. Once associated with specific subcultures, they are now a common form of self-expression, adorning individuals from diverse backgrounds, including those within the Christian faith. As tattoos become increasingly prevalent, questions arise within religious contexts, particularly: “Can We Go To Heaven With Tattoos?” This question taps into deeper theological considerations about sin, salvation, and the interpretation of biblical teachings in contemporary life.
This article delves into the pertinent question of whether having tattoos impacts one’s spiritual standing and eligibility for heaven within a Christian framework. We will explore relevant biblical passages, examine the historical and cultural context of these scriptures, and consider how these ancient texts apply to the modern practice of tattooing. By analyzing these aspects, we aim to provide a comprehensive understanding of the Christian viewpoint on tattoos and their implications for salvation.
Understanding Leviticus 19:28: Context and Pagan Practices
The primary scripture often cited in discussions about tattoos and Christianity is found in the Old Testament book of Leviticus:
“Do not cut your bodies for the dead or put tattoo marks on yourselves. I am the Lord.” (Leviticus 19:28, NIV)
At first glance, this verse appears to be a direct prohibition against tattoos. However, to accurately interpret this passage, it’s crucial to understand its original context and purpose within the broader narrative of the Bible.
The Specific Verse: Leviticus 19:28
Leviticus 19 is part of a larger section of the Bible where God instructs the Israelites on how to live as a holy nation, distinct from the surrounding cultures. Many of the laws in Leviticus are designed to set Israel apart and prevent them from adopting the practices of their pagan neighbors.
The command in Leviticus 19:28 specifically addresses two practices: “cutting bodies for the dead” and “putting tattoo marks.” Both of these actions were associated with mourning rituals and religious practices common among ancient pagan cultures.
Historical Context: Pagan Rituals and Distinction of Israel
In the ancient Near East, self-mutilation, including cutting and tattooing, was often practiced as a form of mourning the dead or as part of religious rituals to appease or honor deities. These practices were deeply embedded in the idolatrous religions surrounding Israel.
God’s command in Leviticus was intended to prevent the Israelites from adopting these pagan customs. He desired his people to worship Him in a way that was distinct from the practices of the nations around them. The prohibition against tattoos in Leviticus 19:28 should be understood within this context of distinguishing Israel from pagan religious practices, rather than as a blanket condemnation of all forms of body marking for all time.
Expert Commentary on Leviticus
To further understand this verse, considering expert theological perspectives is valuable. As biblical commentator Jay Sklar notes regarding the phrase “tattoo marks” (kĕtōbet qa‘ăqa‘):
“The words translated as tattoo marks (kĕtōbet qa‘ăqa‘) occur only here. Although their precise meaning is unclear, the first word is related to ‘writing’ or ‘marking’, and the context supports some sort of marking on the flesh (either tattooing or perhaps painting). It is not clear whether this is connected with mourning rites or is simply another pagan custom that involves putting marks on the body; in either case, it is probably prohibited for the same reasons as the preceding practices.”
Sklar’s commentary emphasizes that the prohibition is likely linked to pagan practices, whether specifically mourning rites or other customs. This contextual understanding is key to interpreting Leviticus 19:28 accurately.
Reconciling Leviticus with Modern Tattooing
If we interpret Leviticus 19:28 as an absolute and timeless ban on tattoos, we encounter inconsistencies within biblical interpretation and modern Christian practice.
The Old Testament Law and Modern Interpretation
Many Old Testament laws, including dietary laws and certain ceremonial practices, are not directly applied to Christians today. This is because, in Christian theology, Jesus Christ’s life, death, and resurrection fulfilled the Old Testament law, ushering in a new covenant based on grace and faith.
While the moral principles of the Old Testament remain relevant, the specific ceremonial and purity laws are often understood in their historical context and not as binding commands for contemporary Christians.
Shaving and Beard Example – Consistency in Interpretation
Consider Leviticus 19:27, the verse preceding the one about tattoos:
“Do not cut the hair at the sides of your head or clip off the edges of your beard.” (Leviticus 19:27, NIV)
This verse prohibits specific grooming practices. However, most Christians today, including pastors and theologians, do not consider haircuts or beard trimming to be sinful. Applying Leviticus 19:28 as an absolute prohibition on tattoos while ignoring Leviticus 19:27 regarding haircuts would be inconsistent application of Old Testament law.
Shifting Motives: From Paganism to Personal Expression
The crucial difference between the tattoos prohibited in Leviticus and modern tattoos lies in their purpose and cultural context. The tattoos in the ancient Near East were associated with pagan religious practices. In contrast, for most people today, tattoos are a form of personal expression, art, or commemoration, completely divorced from pagan religious connotations.
Modern tattoos are not inherently linked to idolatry or pagan rituals. They are a cultural phenomenon that has evolved significantly over time.
Sin and Intent: When Tattoos Could Be Problematic
While tattoos, in general, are not considered sinful within a broad Christian understanding, the intent and nature of a tattoo could potentially raise ethical or spiritual concerns.
Tattoos as Expression vs. Rebellion
The Bible emphasizes the importance of our motives and intentions in our actions. If a person gets a tattoo as an act of rebellion against God, authority, or Christian principles, then the tattoo could be associated with sin, not because of the tattoo itself, but because of the rebellious attitude it represents.
Similarly, if a tattoo promotes harmful ideologies, hatred, or glorifies sin, it would be considered problematic from a Christian perspective. The issue, in these cases, is not the ink itself, but the message and motivation behind the tattoo.
1 Corinthians 10:23 – Is it “Good or Helpful”?
The Apostle Paul provides a guiding principle applicable to many areas of life, including personal choices like tattoos:
“’I have the right to do anything,’ you say—but not everything is beneficial. ‘I have the right to do anything’—but not everything is constructive.” (1 Corinthians 10:23, NIV)
This verse encourages Christians to consider whether their choices are beneficial and constructive. Before getting a tattoo, a Christian might ask: Is this tattoo beneficial for my spiritual growth? Will it be helpful in my witness to others? Does it honor God?
Self-Reflection and Motive
Ultimately, the decision to get a tattoo is a matter of personal conscience and discernment for a Christian. It requires prayerful self-reflection on one’s motives and intentions. Asking questions like “Why do I want this tattoo?” and “Does this align with my Christian values?” can help guide this decision-making process.
Heaven and Your Ink: The Core of Salvation
The central question remains: “Can we go to heaven with tattoos?” The resounding answer, based on Christian theology, is yes.
Focus on the Heart, Not External Appearance
Salvation in Christianity is not based on external appearances or adherence to specific cultural norms. It is based on the condition of the heart and one’s relationship with Jesus Christ. The Bible emphasizes that God looks at the heart, not merely at outward appearances (1 Samuel 16:7).
Tattoos are an external marking on the body. They do not affect one’s inner spiritual condition or one’s standing before God in terms of salvation.
Faith in Christ as the Key to Heaven
The Bible clearly states that the path to heaven is through faith in Jesus Christ.
“For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.” (John 3:16, NIV)
Salvation is a gift of God’s grace, received through faith in Jesus Christ as Lord and Savior. It is not earned by good deeds or forfeited by personal choices like getting a tattoo.
Reassurance – Tattoos Don’t Disqualify
Having tattoos does not disqualify a person from entering heaven. The focus of salvation is on faith, repentance, and acceptance of God’s grace, not on bodily adornments. Therefore, Christians with tattoos can be assured that their tattoos are not a barrier to their eternal salvation.
Tattoos in the Afterlife: Will They Come with Us?
While tattoos do not prevent entry into heaven, questions arise about the nature of our bodies in the afterlife and whether tattoos will persist in eternity.
Glorified Bodies in Heaven
Christian theology teaches that believers in Christ will receive glorified, resurrected bodies in heaven. These bodies will be different from our current earthly bodies – they will be imperishable, glorious, powerful, and spiritual (1 Corinthians 15:42-44).
These glorified bodies will be perfect and free from the imperfections and blemishes of our current physical forms.
New Creation, No Need for Old Symbols
The Bible speaks of a “new heaven and a new earth” (Revelation 21:1). In this new creation, God will make all things new. It is reasonable to believe that in this renewed state, the marks and symbols of our earthly lives, including tattoos, may no longer be relevant or present.
Just as we will receive transformed bodies, our desires and attachments to earthly things may also be transformed. The significance we place on tattoos in this life may not carry over into the eternal reality of heaven.
What About “Sinful” Tattoos from the Past?
Some individuals may have received tattoos before becoming Christians or tattoos that they now regret or consider sinful in light of their faith. Does having a “sinful” tattoo prevent salvation?
Salvation Covers Past Sins
Christian teaching emphasizes that salvation through Jesus Christ offers complete forgiveness for all past sins. When a person becomes a Christian, their past sins are forgiven and washed away. This includes any “sinful” tattoos received before conversion.
Therefore, having a tattoo acquired before becoming a Christian, even one that might be considered regrettable or “sinful,” does not hinder one’s salvation.
Addressing Present Concerns: Cover-up or Removal
While past tattoos do not affect salvation, a Christian may still feel convicted about a tattoo acquired before or during a different phase of life. In such cases, options like covering up the tattoo with clothing or considering tattoo removal are available as personal choices.
Seeking medical advice for safe tattoo removal is recommended if that path is chosen. Ultimately, how to address a pre-conversion or regretted tattoo is a matter of personal conscience and guidance from the Holy Spirit.
Conclusion: Faith, Freedom, and Thoughtful Choices
In conclusion, the question “Can we go to heaven with tattoos?” is unequivocally answered with a yes within a Christian understanding. Tattoos do not prevent salvation, as salvation is based on faith in Jesus Christ, not on external appearances.
While Leviticus 19:28 prohibits tattoos in a specific historical context related to pagan practices, this verse is not interpreted as a universal and timeless ban on tattoos for Christians today. However, Christians are called to make thoughtful and discerning choices about tattoos, considering their motives, the message conveyed by the tattoo, and whether it aligns with Christian values.
The freedom in Christ allows for personal expression, but also calls for responsibility and a desire to honor God in all aspects of life. When considering tattoos, Christians are encouraged to seek wisdom, pray for guidance, and make choices that reflect their faith and commitment to Christ.
Source
Jay Sklar, Leviticus: An Introduction and Commentary, ed. David G. Firth, vol. 3, Tyndale Old Testament Commentaries (Nottingham, England: Inter-Varsity Press, 2013), 250.
Photo credit: ©Getty Images/Aaron Amat
