The question of whether tattoos are sinful often surfaces in religious contexts, and it’s frequently linked to a specific verse in the Bible: Leviticus 19:28. This verse states, “Do not cut your bodies for the dead or put tattoo marks on yourselves. I am the LORD.” For those considering a “Leviticus Tattoo” or any body art with religious implications, understanding this verse is crucial. But is it a straightforward prohibition, or is there more to consider?
Some interpretations take Leviticus 19:28 as a definitive “case closed” against tattoos, arguing that it’s a direct command from God. However, this approach overlooks the broader context of the Old Testament Law and how it applies to contemporary Christians. The Book of Leviticus is filled with regulations that modern Christians don’t strictly adhere to. For instance, the verse preceding the tattoo prohibition in Leviticus 19:27 commands, “Do not cut the hair at the sides of your head or clip off the edges of your beard.” If Leviticus 19:28 is used to universally condemn tattoos, consistency would demand adherence to all Old Testament laws, which is not the practice within Christianity.
Furthermore, the mention of “cutting your bodies for the dead” in Leviticus 19:28 suggests that the primary concern might be pagan rituals associated with mourning, rather than the act of tattooing itself. This perspective shifts the focus from a blanket ban on tattoos to a condemnation of specific idolatrous practices.
The pivotal point in this discussion lies in the understanding of the New Covenant brought about by Jesus Christ. Christian theology teaches that Jesus’ life, death, and resurrection fulfilled the Old Testament Law, effectively ending its binding requirements for Christians (Romans 10:4; Galatians 3:23-25; Ephesians 2:15). Consequently, the Levitical law concerning tattoos is not considered directly applicable to followers of Jesus Christ in the same way it was to ancient Israelites.
Conversely, some argue that the absence of a direct condemnation of tattoos in the New Testament implies acceptance. This line of reasoning suggests that if the Bible doesn’t explicitly forbid tattoos in the context of the New Covenant, then they must be permissible. However, this argument also has limitations. The Bible doesn’t explicitly address many modern activities, and silence doesn’t automatically equate to approval.
Another point often raised by tattoo proponents within Christianity is Revelation 19:16, which describes Jesus with a name written “on his robe and on his thigh…KING OF KINGS AND LORD OF LORDS.” Some interpret this as evidence that even Jesus might have a tattoo. However, the text doesn’t explicitly state it’s a tattoo. The inscription could be symbolic, metaphorical, or even temporary. Attributing a literal tattoo to Jesus based on this verse is speculative and doesn’t serve as a definitive endorsement for Christians to get tattoos.
So, if both sides of the argument have their weaknesses, how should Christians approach the question of “Leviticus tattoos” and body art in general? The answer seems to reside in the realm of Christian freedom. This concept acknowledges that Christians are not bound by the legalistic requirements of the Old Testament but are called to live by faith and conscience under the guidance of the Holy Spirit.
The crux of the matter may be found in Romans 14:23: “For whatever does not proceed from faith is sin.” This verse suggests that if there’s doubt or uncertainty about whether an action is pleasing to God, it’s best to refrain from it. For a Christian considering a tattoo, the question shouldn’t solely be “Is it explicitly forbidden?” but rather “Can I get this tattoo in faith, believing it will honor God and align with my Christian walk?”
Furthermore, 1 Corinthians 6:12 and 1 Corinthians 10:23 offer additional perspective: “Everything is permissible for me—but not everything is beneficial.” While getting a tattoo might be permissible under Christian freedom, the more critical question becomes: Is it beneficial? Does it contribute positively to one’s spiritual life and witness? Does it align with the values and principles of Christianity?
Ultimately, the decision of whether to get a “Leviticus tattoo” or any tattoo is a deeply personal one for Christians. It requires prayerful consideration, introspection, and a reliance on personal conviction rooted in faith. If an individual is fully convinced that getting a tattoo is a faith-filled decision that honors God and enhances their ability to be a light in the world, then it falls within the scope of Christian freedom. However, if there is doubt or unease, it’s wise to err on the side of caution, as “whatever does not proceed from faith is sin.” The key is to approach the decision with a clear conscience and a genuine desire to please God in all things.
